This article appeared in the January 2005 issue of Family History Vol.22, No.182, NS No. 158. John Cockett of Ampton "Woolman" by Clive AlexanderIt is a well documented fact that the economic engine of the middle ages was the wool industry. Part of the legacy of this once lucrative enterprise are the wool towns and their beautiful churches, particularly in east Anglia. The wealth generated by this industry has been the subject of much scholarly study in order to quantify the economic impact wool had upon the making of a nation. But what of the people whose lives were inextricably tied to the rearing of sheep, the tending of flocks, the shearing of wool and marketing the same, year in year out. One such man was John Cockett of Ampton in Suffolk. The achievements of John Cockett would have all but disappeared from the pages of history had it not been for several things. First, he was armigerous, secondly his wealth allowed him to have built a small Chantry Chapel in his parish church St Peters, and thirdly his extensive will, which attest to his wealth and generosity. John Cockett was of Norman stock; research suggests that his forefathers came from Calvados in Normandy and owed allegiance to Bishop Bigot. The family received land in the great Norman carve up. An early record of land transactions shows in 1118 on Ernuphus Cocket selling his land in St Oysth Essex to the then Bishop of London, Richard de Belmeis, who in turn granted it to the Priory of St Oysth. This land today is still called Cockets Wick. Research also attests to the importance of good marriage ties, one John Cocket of Tamworth married Beatrice Basset daughter of Henry Basset, son of Ralf Basset of Drayton. The Bassets, Osmond, Roul and Toustain fought at Hastings. While late Ralf distinguished himself at the siege of Calais in 1346 becoming one of the first knights of the Garter. The Cocketts settled in Ampton about 1400 and founded a sheep farming dynasty. The accumulated wealth passes down several generations and with it a coat of arms. The picture unfolds upon the death of John Cocket’s father also called John. With his father’s death John acquired the family wealth. He applied for, and was granted a licence from the crown, 12 March 18 Edward IV (1478) to found a perpetual chantry for one priest to celebrate every day at the altar of the Blessed Virgin in the parish church of Ampton. The Chantry Chapel he built at Ampton has two significant features. First, a small stained glass window panel showing the arms of Cocket - Per bend Sable and Argent Three Fleur de lis in bend counter charged. Secondly, unique to John Cocket is his personal woolmark painted upon the transom arch of the chapel. There is no evidence to say when the arms came into existence but they were likely to have been adopted in earlier times when it was becoming fashionable for the ‘known’, the ‘noblis’, to adopt devices of recognition. It is currently being researched to see if the arms derived from John Cocket of Tamworth who was an envoy to the French Court of Hainhault in 1332. The woolmark adds a dimension to this man, he can truly be described as a ‘woolman’. The woolmark would have been as important as any badge or logo. It was an assurance of his quality product and when it appeared upon documents and woolsacks it became a financial tracking device. John Cocket died in 1483. The details of his will gives us a glimpse into medieval society.
P.C.C. Wills PRO/PROB 11/7, 22 Logge openings 171-173 By any stretch of the imagination this was a very wealthy man. His wealth seems to have been channelled into philanthropy rather than property. It gives a glimpse of medieval life where the hierarchy of the Church can clearly be seen and the importance of this to people’s spiritual well being. It also allows us to ponder upon how seismic the soon to follow Reformation was in turning this all upon its head. We also see the religious house from Kings Lynn down to Syon extended their influence upon the minds and lives of people. We see travel as being a concern, in the journeys that were made to London along foul highways, and hospitality received at the Anchor in Bishopsgate. We can also see how the plight of poor was alleviated by the generosity of the better off. Clearly the notion of winter fuel payments is not a new one. It is interesting to see how land was being leased across the counties for the pasturing of sheep and cattle, John Cocket lies buried with his wife beneath the floor of St Peters in front of his Chantry Chapel. His woolmark appears upon a commemorative brass. The arms of Cocket are found in other churches where they are marshalled with other families - Stuards and Buttes at Shoulderham Thorp parish church Suffolk, Hervey at Ickworth church Suffolk. Upon the visitations of 1613 they are recorded as being marshalled with Walden, Owgan, Froxmere, Fillingly and Joce. The Cockett arms reappear in 1626 on the Tomb of Sir Edward Cocket Kt. at St Mary’s, Church Langley parish Buckinghamshire. The arms are to be seen used again by James Cocket of Reddings Tillingham Essex in 1714 when he buried his son, Charles aged 14, by the porch of St Nicholas, his parish church. After this the arms seem to fall into disuse. |
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